Ramacharaka’s Raja Yoga exposition
Internal Sensations
The book discusses an unnamed sense through which internal organs reveal their presence and condition. Muscular feelings, hunger and thirst appear as examples, and the author distinguishes these from touch while acknowledging an affinity between them. A passage attributed to Bernstein contrasts knowledge of external occurrences and objects with feeling conditions of one's own body. The surrounding lesson still introduces the familiar list of sight, hearing, smell, touch and taste, so the unnamed bodily sense complicates that five-part scheme.
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In the sources
The source account
LiteraryThe book discusses an unnamed sense through which internal organs reveal their presence and condition. Muscular feelings, hunger and thirst appear as examples, and the author distinguishes these from touch while acknowledging an affinity between them.
The surrounding teaching
LiteraryA passage attributed to Bernstein contrasts knowledge of external occurrences and objects with feeling conditions of one's own body. The surrounding lesson still introduces the familiar list of sight, hearing, smell, touch and taste, so the unnamed bodily sense complicates that five-part scheme.
Reading the distinction
InterpretationThis is a historical distinction between outward perception and inward bodily feeling. The passage can be compared with later sensory classifications, but this entry does not identify its unnamed category with a modern diagnosis or claim that bodily sensations disclose hidden truths.
Context & interpretation
This entry follows the supplied Raja Yoga or Mental Development edition attributed to Yogi Ramacharaka. Its spiritual and psychological models are historical teachings, not independent verification of their mechanisms or promised results.
Original passages
Source 1
Raja Yoga or Mental Development
we only feel conditions of our own body.Open this page in the book
Passage & edition details
Location recorded at citation review: Raja Yoga or Mental Development; printed page 129
Short quotation transcribed from the supplied scan; source passage read in context.
- Edition
- IMJ-0204-E001
- Reader page
- IMJ-0204-E001-P0137
- Original scan leaf
- 138
- Recorded leaf number
- 138
- Current Reader position
- 135
- Reader verification
- Source-preserving update confirmed
Source 2
Raja Yoga or Mental Development
sight, hearing, smell, touch, and taste.Open this page in the book
Passage & edition details
Location recorded at citation review: Raja Yoga or Mental Development; printed page 128
Short quotation transcribed from the supplied scan; source passage read in context.
- Edition
- IMJ-0204-E001
- Reader page
- IMJ-0204-E001-P0136
- Original scan leaf
- 137
- Recorded leaf number
- 137
- Current Reader position
- 134
- Reader verification
- Source-preserving update confirmed
Continue exploring
Instruments of the Mind
Raja Yoga presents sensory organs, brain and nerves as instruments used by the mind.
Shared source pageSensation
Raja Yoga describes sensation as the mind becoming aware of an external object through the senses.
Shared source pageLatent Senses
Raja Yoga claims that undeveloped higher senses may unfold beyond ordinary perception.
Same subject and traditionSense Impressions
The book treats sensory impressions as material from which the mind forms thought.